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The Declaration of Arbroath 1320
A declaration of humanity's right to
freedom and self-determination
~ The Divine Right of People
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WGFT Editor: The declaration's
wording is subservient in style. However, by getting
the Pope to accept this document, the Scottish
people established their right to have a King
and established the rights of the individual.
The Scottish people were desperate to end the
terrible struggle with England and to establish
their rights as human beings, and to live in
peace and in prosperity. They needed the Pope to
accept this document. It was important to state
their history in this document, because this line of
history showed the Scottish had the tradition and
right of appointing their OWN King -- and
that King would, by law, guarantee the people's
rights. |
THE DECLARATION OF ARBROATH
- 1320
To the most Holy Father and Lord
in Christ, the Lord John, by divine providence Supreme
Pontiff of the Holy Roman and Universal Church, his humble
and devout sons Duncan, Earl of Fife, Thomas Randolph,
Earl of Moray, Lord of Man and of Annandale, Patrick
Dunbar, Earl of March, Malise, Earl of Strathearn,
Malcolm, Earl of Lennox, William, Earl of Ross, Magnus,
Earl of Caithness and Orkney, and William, Earl of
Sutherland; Walter, Steward of Scotland, William Soules,
Butler of Scotland, James, Lord of Douglas, Roger Mowbray,
David, Lord of Brechin, David Graham, Ingram Umfraville,
John Menteith, guardian of the earldom of Menteith,
Alexander Fraser, Gilbert Hay, Constable of Scotland,
Robert Keith, Marischal of Scotland, Henry St Clair, John
Graham, David Lindsay, William Oliphant, Patrick Graham,
John Fenton, William Abernethy, David Wemyss, William
Mushet, Fergus of Ardrossan, Eustace Maxwell, William
Ramsay, William Mowat, Alan Murray, Donald Campbell, John
Cameron, Reginald Cheyne, Alexander Seton, Andrew Leslie,
and Alexander Straiton, and the other barons and
freeholders and the whole community of the realm of
Scotland send all manner of filial reverence, with devout
kisses of his blessed feet.
Most Holy Father and Lord, we
know and from the chronicles and books of the ancients
we find that among other famous nations our own, the
Scots, has been graced with widespread renown. They
journeyed from Greater Scythia by way of the Tyrrhenian
Sea and the Pillars of Hercules, and dwelt for a long
course of time in Spain among the most savage tribes, but
nowhere could they be subdued by any race, however
barbarous. Thence they came, twelve hundred years after
the people of Israel crossed the Red Sea, to their home in
the west where they still live today. The Britons they
first drove out, the Picts they utterly destroyed, and,
even though very often assailed by the Norwegians, the
Danes and the English, they took possession of that home
with many victories and untold efforts; and, as the
historians of old time bear witness, they have held it
free of all bondage ever since. In their kingdom there
have reigned one hundred and thirteen kings of their own
royal stock, the line unbroken by a single foreigner.

The high qualities and deserts of
these people, were they not otherwise manifest, gain
glory enough from this: that the King of kings and Lord of
lords, our Lord Jesus Christ, after His Passion and
Resurrection, called them, even though settled in the
uttermost parts of the earth, almost the first to His most
holy faith. Nor would He have them confirmed in that faith
by merely anyone but by the first of His Apostles -- by
calling, though second or third in rank -- the most gentle
Saint Andrew, the Blessed Peter's brother, and desired him
to keep them under his protection as their patron forever.
The Most Holy Fathers your
predecessors gave careful heed to these things and
bestowed many favours and numerous privileges on this same
kingdom and people, as being the special charge of the
Blessed Peter's brother. Thus our nation under their
protection did indeed live in freedom and peace up to the
time when that mighty prince the King of the English,
Edward, the father of the one who reigns today, when our
kingdom had no head and our people harboured no malice or
treachery and were then unused to wars or invasions, came
in the guise of a friend and ally to harass them as an
enemy. The deeds of cruelty, massacre, violence, pillage,
arson, imprisoning prelates, burning down monasteries,
robbing and killing monks and nuns, and yet other outrages
without number which he committed against our people,
sparing neither age nor sex, religion nor rank, no one
could describe nor fully imagine unless he had seen them
with his own eyes.
But from these countless evils we
have been set free, by the help of Him Who though He
afflicts yet heals and restores, by our most tireless
Prince, King and Lord, the Lord Robert. He, that his
people and his heritage might be delivered out of the
hands of our enemies, met toil and fatigue, hunger and
peril, like another Macabaeus or Joshua and bore them
cheerfully. Him, too, divine providence, his right of
succession according to our laws and customs which we
shall maintain to the death, and the due consent and
assent of us all have made our Prince and King. To him, as
to the man by whom salvation has been wrought unto our
people, we are bound both by law and by his merits that
our freedom may be still maintained, and by him, come what
may, we mean to stand.
Yet if he should give up what he
has begun, and agree to make us or our kingdom subject to
the King of England or the English, we should exert
ourselves at once to drive him out as our enemy and a
subverter of his own rights and ours, and make some other
man who was well able to defend us our King; for, as long
as but a hundred of us remain alive, never will we on any
conditions be brought under English rule. It is in truth
not for glory, nor riches, nor honours that we are
fighting, but for freedom -- for that alone, which no
honest man gives up but with life itself.

Therefore it is, Reverend Father
and Lord, that we beseech your Holiness with our most
earnest prayers and suppliant hearts, inasmuch as you will
in your sincerity and goodness consider all this, that,
since with Him Whose Vice-Regent on earth you are there is
neither weighing nor distinction of Jew and Greek,
Scotsman or Englishman, you will look with the eyes of a
father on the troubles and privation brought by the
English upon us and upon the Church of God. May it please
you to admonish and exhort the King of the English, who
ought to be satisfied with what belongs to him since
England used once to be enough for seven kings or more, to
leave us Scots in peace, who live in this poor little
Scotland, beyond which there is no dwelling-place at all,
and covet nothing but our own. We are sincerely willing to
do anything for him, having regard to our condition, that
we can, to win peace for ourselves.
This truly concerns you, Holy
Father, since you see the savagery of the heathen
raging against the Christians, as the sins of Christians
have indeed deserved, and the frontiers of Christendom
being pressed inward every day; and how much it will
tarnish your Holiness's memory if (which God forbid) the
Church suffers eclipse or scandal in any branch of it
during your time, you must perceive. Then rouse the
Christian princes who for false reasons pretend that they
cannot go to help of the Holy Land because of wars they
have on hand with their neighbours. The real reason that
prevents them is that in making war on their smaller
neighbours they find quicker profit and weaker resistance.
But how cheerfully our Lord the King and we too would go
there if the King of the English would leave us in peace,
He from Whom nothing is hidden well knows; and we profess
and declare it to you as the Vicar of Christ and to all
Christendom.
But if your Holiness puts too
much faith in the tales the English tell and will not
give sincere belief to all this, nor refrain from
favouring them to our prejudice, then the slaughter of
bodies, the perdition of souls, and all the other
misfortunes that will follow, inflicted by them on us and
by us on them, will, we believe, be surely laid by the
Most High to your charge.
To conclude, we are and shall
ever be, as far as duty calls us, ready to do your
will in all things, as obedient sons to you as His Vicar;
and to Him as the Supreme King and Judge we commit the
maintenance of our cause, casting our cares upon Him and
firmly trusting that He will inspire us with courage and
bring our enemies to nought.
May the Most High preserve you
to his Holy Church in holiness and health and grant you
length of days.
Given at the monastery of
Arbroath in Scotland on the sixth day of the month of
April in the year of grace thirteen hundred and twenty and
the fifteenth year of the reign of our King aforesaid.
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Endorsed: Letter directed to
our Lord the Supreme Pontiff by the community of
Scotland. Additional names written on some of the
seal tags: Alexander Lamberton, Edward Keith, John
Inchmartin, Thomas Menzies, John Durrant, Thomas
Morham (and one illegible). |
http://www.geo.ed.ac.uk/home/scotland/arbroath_english.html
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To be yourself, in a world
that tries, night and day, to make you just like
everybody else - is to fight the greatest battle
there ever is to fight, and never stop fighting. ~ E
E Cummings |
The Greatest Battle There Ever Is To
Fight
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